Religi Tokugawa: Inspiration for the Indigenous People of Borneo in Facing Modernity and Openness


BORNEOTRAVEL - JAKARTA: At various tourist attractions, particularly those focused on eco-tourism and historical tourism, it’s common to encounter visitors from Japan. These Japanese tourists typically exhibit a profound interest in history, art, and culture. 

A notable aspect is that many of them communicate exclusively in Japanese, with limited use of English. This linguistic preference highlights the necessity for tour guides who are proficient in Japanese to provide a more enriching experience for these visitors.

The study of Japanese culture and society

Understanding why Japan has managed to preserve its unique cultural identity through the ages, including its language, is a fascinating subject. According to anthropologists Alfred Kroeber and Clyde Kluckhohn, language is a fundamental component of culture. 

To delve deeper into this question, Robert Bellah’s influential work, based on his 1955 dissertation at Harvard University, becomes essential. Published in 1957, this book is widely regarded as a seminal contribution to the study of Japanese culture and society.

Bellah’s work is distinguished by its foundation in the theories of prominent sociologists such as Talcott Parsons and Edwin Reischauer. 

His book offers a significant contribution to the field, thanks to its sharp analysis and the relevance of its theoretical framework. 

This contribution has established Bellah’s work as a key reference for scholars around the world, reflecting its importance and impact in the study of Japanese identity.

The book is more than just a scholarly reference; it embodies a broader principle that a nation’s identity and its ability to withstand the challenges of changing times are deeply rooted in its culture. 

Bellah’s exploration provides valuable insights into how Japan has managed to retain its cultural essence amid the pressures of globalization and modernization. His work emphasizes the resilience and continuity of Japanese culture through historical and contemporary transformations.

One of the book’s central themes is the investigation of whether elements of Japanese religion resemble the Protestant Ethic described by Max Weber. 

Bellah utilizes a Weberian approach to explore this question, offering a detailed examination of Tokugawa society in his seven chapters. He meticulously outlines the religious practices and manifestations that influenced various social strata during the Tokugawa era, as well as the trends toward political and economic rationalization that emerged at that time. This thorough analysis provides a nuanced understanding of the intersection between religion and culture in historical Japan.

In the latter part of the book, Bellah shifts focus to the Shingaku movement, a religious and ethical movement that flourished among merchants in the 18th and 19th centuries. This movement, characterized by its emphasis on moral and ethical behavior in business, offers a compelling case study of how specific cultural and religious practices impacted socioeconomic dynamics. 

Bellah’s exploration of Shingaku highlights the ways in which cultural values can influence economic and social structures, further enriching our understanding of Japanese cultural history.

One of the book’s most significant contributions is its ability to link Japan’s pre-modern cultural foundations with its modern identity. Rather than merely addressing Japan’s traditional resources in the context of modernization, Bellah’s work investigates how these pre-modern cultural roots have supported and shaped Japan’s approach to modernity. This perspective underscores the enduring influence of cultural heritage in navigating the challenges of contemporary life.

Maruyama Masao, a leading social scientist in post-World War II Japan, praised Bellah’s book for its clear theoretical framework and its relevance in understanding the process of Japanese modernization. 

According to Masao, Bellah’s work stands out among other studies of Japan due to its insightful analysis and its ability to address central issues in Japanese modernity. This endorsement further reinforces the book’s status as a crucial resource for anyone studying Japanese society.

For those interested in sociology, culture, development, or the interplay between religion and culture, Bellah’s book offers profound insights that are worth considering. 

How Japan has managed to preserve its cultural identity 

It provides a comprehensive examination of how Japan has managed to preserve its cultural identity while adapting to global changes. This examination is not only valuable for scholars but also for practitioners and policymakers who seek to understand the dynamics of cultural preservation in a rapidly changing world.

By gaining a deeper understanding of the cultural factors that have allowed Japan to maintain its identity, we can draw valuable lessons for other contexts. 

Bellah’s analysis not only enhances our appreciation of Japanese culture but also offers broader insights into how societies can sustain their cultural heritage amidst the pressures of modernization. His work serves as a reminder of the importance of cultural continuity and adaptation, providing a model for how other cultures might navigate the complexities of the modern world while preserving their unique identities.

The Dayak people should read this book and learn from Japan

Robert Bellah’s book isn’t just crucial for understanding Japan—it also offers valuable lessons for various cultural groups, including the Dayak people in Indonesia. 

Like Japan, the Dayak people boast a rich and diverse cultural heritage that has thrived for centuries. Despite facing the pressures of modernization and global change, Dayak culture has remained resilient, thanks to its deep-rooted traditions and values.

Bellah’s work provides insights into how Japan has successfully preserved its cultural identity amid the ever-changing tides of history. The principles laid out in his book can serve as a source of inspiration for the Dayak people in their efforts to preserve and promote their own culture. 

One key lesson is how Japan has managed to blend traditional cultural values with modernity, maintaining its cultural essence while adapting to change.

The Dayak can learn a lot from Japan’s approach to cultural preservation, particularly in how they use elements of their traditional culture to support and reinforce their identity in the modern era. For instance, Bellah demonstrates how Japan has connected its pre-modern cultural roots with modern life, striking a balance that allows it to retain its unique cultural traits while navigating global challenges.

By understanding how Japan has managed to maintain and adapt its culture, the Dayak can discover new ways to celebrate and preserve their own cultural heritage. This might involve developing strategies to promote Dayak culture in a global context, ensuring that their values and traditions not only endure but also thrive in an increasingly connected world.

-- Pagu Eliade

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